We reviewed the extensive hermetic tradition that converges into the huge scientific and philosophical development of the famous German, The Hermetics up Leibniz. As the wise man had no chance to explain himself, but on rare occasions (which allowed the honorable member of the Leibniz Society), will this time he who, in his own words, speak of the true Mystical Theology, a brief but intense collection of endless reflections combined to infinity, evil was known to Leibniz research regarding any knowledge, however small or large, will be assisted by the most diverse knowledge, as many as those who were able to put together a legendary man of greed, and, most famous of his wisdom, a man in the confines of the Renaissance.
elaborate notes at the end of the trial, but we wanted to, for variety, join them in brackets to the meditations of Leibniz to highlight their spirit references to numbers and mathematics.
δδδ
Each perfection emanates directly from God, which is essentially force, present, spirit, want to know. Only the inner light that God is able to kindle in us give us a fair knowledge of God.
The divine perfections are hidden in all things, and few can find them there.
But it may happen that one is for this reason, a scholar, but not forgotten is illuminated if the Supreme or light, because he only believes in his earthly master or external senses, and persists in contemplation of imperfections. This light does not come from outside, although external teachings can provide and sometimes have to give an opportunity for us to ignite a spark him.
The lessons are two best awaken the inner light: the Holy Scriptures and the experience of nature. But neither works if the interior light does not cooperate. The knowledge of God is the beginning of wisdom the divine attributes are the fundamental truths in the right order of knowledge.
key light is the eternal word of God is all wisdom, all light, and the archetype of all entities and the source of all truth. Without the radiance of this light becomes a nobody and no doctrine indoctrinated no one becomes blessed.
God is the easiest and most difficult to meet, the first and most easily by means of light, the most difficult and final by way of the shadow.
Most of the knowledge and the invention pertains to the path of the shadows: stories language, human behavior, uses of nature. There is also some light on this shadow, but few can share it.
This light fills the mind with clarity and certainty, not fancy and crazy movement. Some are listed in your brain a world of light, they believe they see a gleam and splendor, and are surrounded by many thousands of little lights. But this is not real light but warming his blood.
When one sees the true light, one is immediately convinced that comes from above, not the devil or the flesh. Just as the sun gives evidence of itself, so it is light.
All creatures come of God and nothing-is-the same God itself, its non-being from nothing (the numbers also show the same thing so admirable, and the essences of things are the same as the numbers.)
creature There can be no non-being, because then it would be God. The angels and the saints should possess.
The only self-knowledge is to distinguish our own well-being-in itself of our non-being. Prevents stray from the path of light. But you have to use the sensitive pleasure and contemplation of the shadows only as a necessity and a tool, not sit in them.
In our own self-contained self is an infinity, a trail, an effigy of the omniscience and omnipotence of God.
Each singular sameness, like me and you, is a unitary thing, indivisible, incorruptible, and not consist of three parts: soul, spirit and body [ philosopher notes that this division of the Unit has only to distinguish the areas of God's expression in more subtle or existential worlds densest].
There are other things that pertain closely to the thing we are united and so to speak, incorporated [ the thing unit to sum up both the material and the spiritual process in a single divine activity ].
Although each singular sameness has no parts, there are more things printed on it, not to occupy space there. In everything and everyone is content everything, but with a certain degree of clarity [ math here is a hint of Leibniz, regarding, but not explicit, the first number or king of the accounts and the calculation, 1 ].
Bodies are merely the work of God, the spirits are themselves the kingdom of God [ new mathematical reference this time of philosophical: bodies identified as the amount would, therefore, loose the substantial unity ].
God belongs to me more intimately than the body. The bodies are not really mismidades but passing shadows, glimpses, figures, true dreams [ quantities, ie, the operational results of natural computing are extensions the first issue, always pure value, and in this appropriate, spiritual imprint ].
The essential truth is only in spirit. Although inexperienced men take the spiritual sleep, tangible truth.
Sin does not come from God, but in some creatures original sin came from non-being [ samaeliano Gnosticism places the origin in the so called Reflection of the Logos, in its shadow ].
God has permitted sin, because he knew out of the evil a greater good. Only the wicked have suffered losses because of their sin, God's creation as a whole has not lost it, but won. God has no unbridled despotic will, but all provide cause and for good. His predestination originally from an estimate of the merits of men, that is, not foreseen faith or works under, but causes much higher. For that man creates, say or think, or do something well, it also comes from the expected election of the Supreme of the Christ. For a small thing added to another small thing can often produce something better than the combination of two others, each of which itself is more precious than each of those. Here is contained the mystery of predestination and the solution of the problem:
Duo aliquid facere possunt aliquid Irregularia regulare . God wants the welfare of all creatures and what is best for them.
[ German gives well founded, and link theological, the physical and mathematical reality of the mystical: Leibniz argues that among the multitudes number, a smaller scale by the same to close the unit, maintaining the purity of the primary numbers , specifically those contained between 1 and 10 . In the infinitesimal sequence thereof, where any number of the decade was the ceiling but they extended below the recent notation allowed Leibniz, and Newton, of course, lay the foundations of the new mathematical analysis. The road to the complex studies and research that are based on the heaviest mechanical advances to the discovery of particles smaller than the atom, was made ].
human self-denial must result in the rejection of non-being in ourselves and accepting the source of our self-being-in itself, namely God.
crucify Herein lies the Old Adam, take the Christ, to die for Adam and live for Christ renegaos non-being and adhere to the be-themselves.
Who knows prefer their pictures interior light sensitive, or the same-be-in itself to non-being, love God above all things.
who only afraid of God, loves himself and its non-being rather than God [ the origin of the unitary notion, the root. In the words of Leibniz, just-being-in itself ]
Faith without knowledge is not the spirit of God but of the dead letter or the sound of the words.
The light does not inspire faith without love, but fear and hope, and this love does not live [ this hope is fear that lies beneath the appearance of certainty ].
who does not work in faith, no faith, although it can boast. It is unfortunate that so few men know what is light and faith, love and life, Christ, and bliss.
The doctrine of Christ is spirit and truth, but many make it flesh and shadow. [ The spirit of the numbers is essentially a single pricipio, as with the religious mystical notions which comes as unchangeable and immutable archetypes, kept within the forms or traditional robes ].
Most men are not serious. They have never tasted the truth and are mired in a hidden disbelief.
Let each one examine himself and see if you have faith and has life, if you find some joy and pleasure that is greater than the love of God and the glorification of his will not enough to know Christ and does not have the breath of the Holy Spirit.
The Scriptures provide a beautiful test to see if the man loves God, is this: if he loves his brother and is a candidate to serve others as much as possible. Whoever does that, he brags to his enlightenment falsehood, or Christ and the Holy Spirit [ that Gnostic Christianity identifies with the Wisdom and the Wise].
Von der Wahren Theologia Mystica, GW
Leibniz, 1695
0 comments:
Post a Comment